Gaza: The Hostage Issue

O Gaza!

The events of October 7 served as the immediate trigger, but the roots of the Gaza conflict extend far deeper. The underlying causes are complex and subject to debate, with little likelihood of consensus. For this reason, reducing the war to a binary of good versus evil oversimplifies the situation. Meanwhile, the human toll continues to rise, with thousands killed by bombardment and many more affected by hunger and displacement.

Recent decision by France, Australia, and the United Kingdom, to recognise Palestine, though politically significant, is unlikely to resolve the immediate challenges. Rather, it highlights the difficulty the international community has faced in addressing the conflict.

Israel’s Objectives

Israel’s stated aims can be broadly identified as:

•           Destruction of Hamas,

•           Release of the hostages,

•           Ensuring Gaza no longer poses a threat to Israel, and

•           Return of displaced residents of northern Israel.

The feasibility of achieving all four goals simultaneously remains uncertain.

Prospects of Eliminating Hamas

Military operations may succeed in neutralising most Hamas operatives within Gaza. However, complete elimination appears unlikely. Those who escape are likely to regroup elsewhere. Also, displaced Palestinians will carry their wounds and scars to other parts of the world. No border control can prevent the smuggling of hatred and anger. It would be naïve to imagine that some of them would not be behind a “9/11 (Version 2.0),” if and when such an attack happens anywhere in the world. One does not need Nostradamus to foresee this.

The Hostage Question

Israel does not follow a rigid hostage policy and has, in the past, agreed to prisoner swaps. During the Entebbe Raid (July 1976), the hijackers’ demand for the release of Palestinians in Israeli prisons was actively considered, even as preparations for Operation Thunderbolt (later renamed Operation Jonathan) went ahead. The mission was deliberate and well planned. Jonathan Netanyahu (Prime Minister Benjamin Netanyahu’s brother) sacrificed his life to rescue 104 Israeli hostages. One hostage, hospitalised in Uganda, later died under unclear circumstances.

In another instance, Kozo Okamoto of the Japanese Red Army—who, along with two comrades, killed 32 people and injured 72 at Lod Airport (now Ben Gurion Airport) on May 30, 1972—was captured alive. Israel, which has no death penalty, imprisoned him. Yet on May 20, 1985, nearly 13 years later, Okamoto was released as part of a prisoner swap. On that occasion, 4,600 Palestinian and Lebanese prisoners were freed in exchange for three Israeli soldiers.

Why then, despite immense pressure from the families of hostages and international opinion, has Israel been unwilling to proceed with more prisoner swaps? Here one tends to agree with Prime Minister Netanyahu and others: conceding to Hamas’s demands would amount to “rewarding” them for the October 7 attacks.

Other Goals

The other two aims—ensuring Gaza no longer poses a threat and facilitating the return of displaced residents of northern Israel—are relatively less difficult to address once the hostage issue is resolved.

At present, the deadlock lies with Hamas. They know well that releasing the remaining Israeli hostages (and the bodies of the dead) would spell their end. They would be hunted down and eliminated. That fate seems inevitable anyway.

If only one of these sufferings could offset the other…

A Possible Way Out?

What could break the impasse?

One possible—though imperfect—approach could involve offering safe passage for Hamas operatives out of Gaza in exchange for the release of hostages. Such an arrangement might drastically reduce civilian casualties, but it would raise questions about long-term security and the precedent it sets. Whether Israel, and Hamas, would accept such a suggestion remains uncertain.

In the fog of war, it is unclear whether both sides are already working toward a face-saving exit. Meanwhile, frustration and anger are mounting across a world that feels trapped in a seemingly hopeless situation. In the absence of a negotiated settlement, the conflict is likely to continue at great humanitarian cost.

A Warning for India

The dilemma is not unique to Israel. Sooner or later, India too may face a similar horrific choice: how should it deal with terrorists who, after striking a target, hide behind civilian population in India or, still worse, across the border in Pakistan?

The Wolf and the Lamb

A wolf was drinking water on the bank of a river. A little away, downstream, was a lamb taking small sips.

“Why are you dirtying the water I am drinking,” growled the wolf.

“Sir, but I am downstream, how can I dirty the water reaching you?” The lamb tried to reason with the wolf.

“Okay! Okay!” said the wolf, his accent American, his logic Trumpian. “But why did you use abusive language with me last year?”

“But Sir, I wasn’t born last year,” pleaded the lamb wiping his sweat.

“Then, it must have been your mother,” said the angry wolf and pounced on the lamb.

That is the original version of the story.

“Why are you dirtying the water….”

The current version, has some more characters and interesting twists. The wolf is rankled more by two other animals in the jungle—the bear and the little dragon who have enough nuisance value for him. To his annoyance, the lamb is friendly with the bear. And, playing on the mind of the slimy wolf is the fear: “What if, let alone the lamb, the bear and the little dragon, other animals of the jungle stand up against him?

The animals of the jungle have a different concern.

Their worry is that the wolf has an Indian brain, a Chinese heart, a Vietnamese kidney, Latino lungs, Mexican blood, Jewish bones… but, it is controlled by its own xxxhole. How much more stink will it bestow upon the jungle before it suffers from the same?

God, Who can…

“Dadu, can God do anything?”

“Of course, Kanishka! He’s all-powerful,” I said with authority.

“Even create a mountain He can’t lift?”

I was foxed by the question posed by my grandnephew.

“Think about it. Let me know if you ever meet such a God.”

That evening, I had my answer. “Trump,” I said. “He’s the God who can create mountains of problems… that not even he can fix… Capitol Riots, Trade Wars, Covid Denialism, failed nuclear deal with Iran, Ukraine and Gaza Wars—watch the peaks rise.”

After the Crash: Fear, Fate & the Flying Public

On June 12, 2025, tragedy struck. Air India Flight AI 171, en route to London Gatwick, crashed seconds after take-off from Sardar Vallabhbhai Patel International Airport, Ahmedabad. The accident claimed the lives of 241 people on board—passengers and crew—and 19 individuals on the ground.

In the hours and days that followed, television screens lit up with expert analyses and heated debates. While some insights were valuable, much of it merely served to feed anxiety, both among seasoned travellers and the general public.

The Ripple Effect of a Crash

When such mishaps occur, they set off a domino effect across the aviation ecosystem. Authorities tighten checks and airlines enforce stricter adherence to procedures. In the days following the AI 171 crash, many flights were delayed, diverted, or even cancelled. Recent helicopter incidents only compounded the public’s growing unease.

These reactions are not just procedural—they are deeply psychological. Fear travels faster than airplanes.

Passenger Profiles

Following aviation accidents, travellers often fall into three categories:

The Stoics – the que sera sera kind. They acknowledge the incident, mourn the loss, and continue flying without visible hesitation.

The Escapists – those who vow never to board a flight again, unless absolutely necessary.

The Unsure – the ones caught in limbo, unsure whether to continue flying or retreat into fear.

A Peep into Passenger Psyches

Take for example July 4, 2025 Indigo Flight 6E 2258 from Delhi to Lucknow. It was delayed by over two hours due to a navigation system snag. As technicians worked to fix the issue, several passengers chose to disembark. Some left because their schedules were disrupted. Others simply couldn’t shake off their anxiety. Among them was a professor—perhaps someone who lectures on resilience. In contrast, an 85-year-old woman, bound for Ayodhya, stayed calm for a while—until she began chanting the Hanuman Chalisa, seeking comfort through faith.

Stories That Defy Logic

Aviation history is filled with eerie tales of missed flights and miraculous survivals.

In the early 1980s, a military Packet aircraft crashed during take-off in Agra, claiming the lives of 45 paratroopers, instructors, and crew. Squadron Leader (later AVM) D.K. Dhingra survived because he was held up in his office by a telephone call. Some others, too, missed the flight due to last-minute changes. Fate intervened.

Even in the case of AI 171, one man survived—Ramesh Viswash Kumar. He managed to walk away from the wreckage. Was it luck, chance, or destiny? It’s hard to say—but such stories shape the way we think about survival.

Air Warriors show the Way
Aircraft incidents and accidents are a part of life in the Air Force; a professional hazard. Sitting in my office in Tezpur, I had once seen two pilots punch out (eject) of a flamed out MiG aircraft seconds after take-off. It is customary for all the pilots of a unit to take to air immediately (as soon as possible) after a serious accident (unless there are strong reasons to ground the entire fleet) to keep up the spirit. Likewise, a mass jump follows a parachute accident. There is no scope for fear to set in.

A Lesson in Acceptance

A classic parable might help those grappling with post-crash anxiety:

A slave once ran to his master in Cairo, trembling with fear.
“Master,” he cried, “I saw Death today in the market. She stared at me and asked, ‘What are you doing here?’ I fear she has come for me. Please, I beg you, help me escape!”

The master gave him his finest horse and advised him to flee to Basra.

Later that evening, the master encountered Death and asked, “Why did you frighten my servant?”

Death replied calmly, “I was only surprised to see him in Cairo. You see, I have an appointment with him next week—in Basra.”

Sometimes, what we fear and try to avoid might be the very path we are destined to take. This isn’t to say we should be fatalistic—but it helps to recognize that some things lie beyond our control.

Trust, Caution, and Collective Responsibility

Aviation remains one of the safest modes of travel. Pilots are rigorously trained, technicians are meticulous, and air traffic controllers are highly competent professionals. Accidents, though tragic, are rare. They lead to introspection, investigation, and improvements in safety protocols.

As passengers, we can also contribute:

  • Avoid carrying unaccounted or suspicious baggage.
  • Follow crew instructions diligently.
  • Switch off mobile devices when requested.
  • Stay calm and respectful, even during delays or checks.

Let’s remember: behind every flight are thousands of hours of effort, layers of safety checks, and dedicated human beings who care about getting us safely to our destination.

Let’s fly safe. Fly wise. And above all—fly without fear.

Happy landings!

The One

[A thought-provoking story by Swetha Banda]

He was woken up by the lights flooding the cabin, accompanied by the pilot’s announcement that they would be landing in Hyderabad in approximately forty-five minutes. The outside temperature would be 32 °C and the local time, 2.45 am. Rubbing his groggy eyes, Rohan sat up straight and pushed open the window blinds. Dim, obscure lights were visible on the ground, probably a tiny little Indian town. The lights were random and almost looked like stars in the sky on a slightly hazy night. The haze. That’s what it was. The lights were obscured by a layer of dusty haze covering the ground. 

Sravanti, his cousin was getting married in a week and he had a lot resting on his shoulders. Relatives would remind him of his role in keeping the brother-in-law from running away to Kashi several times during the next week, sometimes joking and pinching his cheeks, and at other times, with a seriousness that bordered on delusion. This was an important ritual in Telugu weddings.

Sravanti, at 24 was six years younger than Rohan. All these years, no one bothered to pester Rohan into marriage. The whole family was desperate to see Sravanti married as soon as they could, because her prospects of finding a decent groom would fall with every passing year, or so they thought. In any case, Rohan was left off the hook all these years. And he knew that sooner or later questions would be asked. And this conversation wasn’t going to be easy. 

By the time he woke up the next morning, the house was buzzing with activity. The smell of filter coffee wafted through the house. Rohan walked into the living room where pednanna, his father’s older brother was giving orders to the pandal guys about the colourful tent in the courtyard. His father was talking to the decorators about the flowers at the wedding venue. Rohan went and quietly stood next to his father, who saw him as soon as he was done talking to the decorator and gave him a nod of acknowledgement and a light hug. Rohan quickly went to greet his pednanna who looked at him and said, “Ah, good you are here, you can drive pedamma to the caterer, so that she can decide the menu.” That was always the way in this house. There was no grand welcome or warm greetings. It was down-to-business. It wasn’t that pednanna wasn’t happy to see Rohan. He just didn’t see the use of grand gestures. 

Sravanti’s wedding

As he walked out towards the garage, he saw Sravanti, amma and pedamma, fervently discussing something about the sarees to be worn for the different rituals. A heap of silk sarees was lying on the bed and Sravanti had a yellow saree with a red border hung over her shoulder. She was looking into the mirror and caught a glimpse of Rohan’s image, immediately threw the saree aside and ran towards Rohan shouting “Annayya!” — big brother. Rohan was swept by a wave of emotion towards his little sister who he was always very fond of. 

Rohan, Hari and Sravanti grew up in the same house. Although pednanna was older than Rohan and Hari’s father, Sravanti was the youngest. The series of wedding related activities kept everyone on their toes. Relatives were pouring into the house to see how things were going. The entire house was decorated with yellow marigold flowers. A gazebo of coconut branches was being put up at the main entrance of the house. There was an air of celebration and the sounds of laughter in the house. Pednanna and nanna were both giving out orders to the plethora of workers. Sravanti was surrounded by younger cousins who came to visit her and was lost in giggling and conversation.

With all this frenzy, Rohan, for once, felt good about being home. In the last few years, Rohan hadn’t really looked forward to coming home. He didn’t know when and how he started feeling more at home in Singapore than here. Maybe just the archaic ideas that pednana had about everything and his unwillingness to listen to reason; or the fact that Nanna never spoke anything against pednanna, or that neither amma or pedamma ever had any say in the matters of the house, made it easier for him to stay away. In the beginning, he tried to argue. But when his points were dismissed with remarks like, “Oh, look at the foreign-returned guy who’s forgotten his own culture,” his patience finally gave out.

As children, Rohan was always the boisterous one, while Hari remained quiet and withdrawn. Rohan sang, danced, and excelled in theatre. At every extended family gathering, his performances were a highlight. Hari, meanwhile, clung to the edge of his mother’s saree, silently observing from the sidelines. During their teenage years, Rohan was often surrounded by his lively group of friends, the centre of every hangout. Hari, in contrast, retreated into the world of video games and online avatars, preferring virtual realms to real-life interactions.

When Rohan landed his first job offer in Singapore, a mini-van was arranged to ferry the twenty-odd relatives and friends who wanted to see him off at the airport.

On arriving in Singapore, Rohan found himself all alone for the first time ever. But soon enough, he made new friends and looked at life from different perspectives. On a trip to Bali with some of his new friends, Rohan’s life completely changed. The second evening in Bali, he and his friends, had just come back from the day on the beach and decided to have dinner at the hotel restaurant. The tables were set along the pool and the fading light was shimmering on the tiny ripples of the pool. Rohan and his friends had just ordered their drinks and were lost in conversation when, out of the corner of his eye, he caught sight of Nikki.  He wasn’t usually rendered speechless. But this time was different, he froze below his knees. 

The next morning, Rohan decided to walk to the beach by himself while his friends were sleeping off their hangover. He had just stepped outside the hotel when he heard someone say, “Hello, you seem to be up early.” Rohan was mesmerised by the voice, and the dimple on the left cheek. Thoughts were rushing into Rohan’s mind. This was the stuff of movies. 

Gathering himself, Rohan finally managed to string a few words together and said, “Do you live around here?”

“No, I live in Singapore and I am here on work. You see, I work in hospitality” Rohan began to relax and decided he could use the company. Rohan and Nikki walked through the market, looking at the local trinkets that were being sold. Nikki gave him tidbits of information about the village and the people. Conversation flowed, about families, homes, work, and childhood. They ate, strolled and without realising, they ended up on a beach. This wasn’t the popular touristy beach, but a fishing beach that only the local people went to.

Day had turned into dusk, and the beach had become more secluded. Sitting on the sand, Rohan realised that he wasn’t even trying anymore. The resistance he had felt in earlier such encounters wasn’t there anymore. Something was happening and he just couldn’t deny it anymore. He was enjoying the company, the setting, the sound of Nikki’s voice, the one-sided smile, the dimple in the cheek and he just couldn’t resist it anymore. 

Eight hours had passed since he met Nikki on the street and they were still sitting together and talking. Rohan couldn’t even remember the conversation. The only thing he felt was a tiredness, the kind that one feels after a really satisfying day, when you just want to rest your head and sleep. He didn’t realise when he rested his head on Nikki’s shoulders and when he dozed off. 

Back at the hotel, Rohan’s friends were packing up to leave the next day. Rohan and Nikki exchanged contact details and stayed in touch. Soon, they were frequently meeting, spending long evenings at Clarke Quay, dining at restaurants and spending nights with each other. It just felt natural, like it was meant to be. How would he explain this to his conservative South Indian Brahmin family?

With a jolt, Rohan came back to the present. The bride and the groom were tying the knot. People were throwing rice dipped in turmeric at the couple as blessings. Pednanna and peddamma were looking relieved and yet had tears streaming down their eyes. 

Later that evening, after all the festivities were done and most of the relatives were gone, Pednanna called Rohan into the living room. Everyone was seated around the room and there was an air of speculation. Rohan knew what was coming. Pednanna said, “Subba Rao is my very close childhood friend. He has a daughter, Lavanya. We want you to meet her tomorrow.”

“Well, I am not surprised,” thought Rohan to himself. Then spoke aloud, “I don’t want to meet Lavanya, pednanna. With all due respect, I like someone else.”

“Is she Brahmin? Telugu?” yelled pednanna

“No, and I don’t care about that at all,” retorted Rohan. 

“Then I will never accept it. There is no place for uncultured foreigners in this house.” Pednanna was furious.

Pednanna was never one to mince words or hide his bigotry. In fact, he took pride in being that way. Rohan looked towards his mother and father. Nanna was looking down meekly instead of standing up for Rohan; it was typical of him. In all the years he was growing up, nanna never stood up either for himself, or for his family.

Pednanna, how does all that matter? Isn’t it enough if we love each other?” 

“Nonsense, this love, shove and all that doesn’t last. If you marry your foreigner, you will get divorced soon. They have no family values, those uncultured fellows.” 

How narrow minded was his family! How did they decide that their culture was the best. Rohan didn’t want to argue anymore. He just stormed out of the house. He walked and walked till his legs were tired. Thoughts were rushing through his head. “As though marrying someone from your own caste was any guarantee for happiness. Was pedamma ever happy in her marriage? Pednanna and Pedamma never showed each other affection. So why am I expected to inherit these gendered roles that feel so hollow?”

He didn’t intend to conform to those roles. He couldn’t even if he wanted to. Exhausted with anguish, Rohan sat down on a bench by Tank Bund and before he knew it, tiredness took over his body and he fell asleep. 

Hours later, Rohan was shaken awake by Nanna and Hari, their faces etched with worry. Disoriented, he blinked in the morning light, the weights of his thoughts from the previous night still pressing down on him. He hadn’t meant to fall asleep there, but his exhaustion, physical and emotional, had consumed him. 

Nanna and Hari had spent the last few hours frantically searching for him, panic rising with every empty street and unanswered call. They heaved sighs of relief when they finally saw him, curled up, on a cold bench by the Tank Bund.

“Rohan, let’s go home. Stop being so stubborn.” Nanna said, shaking him awake, frantic with fear. Rohan refused to go home. He insisted that he was in love and he couldn’t spoil three lives by marrying someone he couldn’t love. If pednanna and the family couldn’t understand, what was the point of staying? Rohan felt a lump rising in his throat, his love, his identity and the impossible walls of tradition bearing down on him. He was ready to walk away from it all. Forever.

A sob tore through him, unrestrained. Nanna and Hari stood beside him, their own eyes brimming with emotion. “Please, Rohan,” Hari finally said, his voice, a whisper. “Come Let’s go home.” Nanna nodded, “We’ll figure this out.”

Rohan wanted to resist, to stay firm in his decision, but something in Nanna’s voice, something he had never felt before, made him pause. It wasn’t authority or resignation. It was something closer to understanding. Slowly he wiped his tears and stood up. 

When they reached home, an uneasy silence was hanging over the house, thick and suffocating like the lingering scent of burnt incense after a long puja. Pedamma stood near the kitchen doorway, wringing the edge of her saree, her face tight with worry. Amma sat on the sofa, her eyes darting between Rohan and Pednanna, as if bracing for an inevitable storm.

Pednanna stood in the centre of the room, his arms crossed, his disapproval evident in his frown. Rohan could feel the weight of expectation pressing down on him, suffocating and unrelenting.

Then, for the first time in Rohan’s life, Nanna stepped forward. His voice was steady, but there was an unfamiliar urgency in it. “Annayya,” he said, looking pednanna directly in the eye, “Rohan is my son. If he says he loves this Nikki, my wife and I are going to support him. Even if Nikki is a foreigner, we will love her the way Rohan loves her.”

Oh dear, Rohan’s heart pounded as he glanced at his father, now he had to tell them that Nikki was actually Nicholas!

Swetha Banda

The Stain of Democracy

The voter, now a seasoned player, enjoys the perks, and feasts on freebies while casting his vote with discretion. Election rallies have become seasonal employment opportunities, with paid crowds giving the illusion of enthusiastic turnouts; noise pollution and traffic disruptions not being anybody’s concern. With each election, the mad race to serve the people is becoming fiercer, although who truly benefit—the elected representatives, or the ones electing them—remains debatable.

Getting up early; wearing lucky charms; offering prayers at several temples in a given sequence; and being accompanied by particular (women) constituents, to send a message; and many such tricks on their way to file nominations don’t seem to work for those seeking a berth in the state assembly or the parliament. Not anymore. It is amazing what will matter in the next dance performance of the Indian democracy?

The Stain of Democracy

News of a recent groundbreaking study with far reaching implications on future election results has been hastily suppressed. Unsurprisingly, the start-up, InkQuest, who conducted the study has vanished into thin air for the fear of being kidnapped by people with vested interests. It has been learnt from leaked reports that immediately after the recently held Delhi Assembly elections, samples of thousands of India (as different from INDI Alliance) Ink marks on the index fingers of the voters were collected using high definition and high-resolution cameras. The specimens were analysed by graphologists who had been quarantined so that their analysis was not influenced by the exit poll results or the paid media reports.  After hours of extensive study of the ink stains, they concluded that it was possible to forecast the outcome of the poll by analysing the stains. In fact, they had given the names of the winners of that election, with six-sigma accuracy, well before the declaration of the result by the Election Commission.

Before the team went into hiding, they had spoken in confidence to a rare species of well-meaning media persons about their research. As has been learnt, the length of the stain; its width; the shape, the shade (due to dilution of the ink); whether the mark is broken; how much is the area covered by the ink on the nail in comparison to the area covered on the skin… everything conveys something. A close look reveals familiar shapes in the stains, for example: a boat, a crescent, a cock, a bull, a yacht, a leaf, a duck, a paramecium, a spider, a star and so many others. With careful analysis, it is possible to establish a relationship between the stain and the name of the candidate voted by an individual. Forecasting the outcome of an election based on the study of the stains of democracy is, but the tip of the iceberg. The spinoffs of this study are mind-boggling—they can hold the Indian democracy to ransom.

A corollary of the InkQuest study is particularly alarming: “If in an election, the India Ink stains were to be deliberately ‘designed’ on the fingernails of the voters to favour particular candidates, the outcome of the poll could be manoeuvred.” As a result, now those who have the power and means to manage, are trying to get men who’d apply the stain on voters’ fingers so as to ensure their win. Those who can’t, are preparing to put up a case to the Election Commission for an automatic finger staining machine (FSM) that’d ensure identical stains, preferably resembling the chakra of the Indian tricolour. Who knows… in the times to come, both, the EVMs, and the (FSM) will be held responsible for manipulated elections.

Whatever happens, one can rest assured, in the future there’ll be less of noise in the streets; less of dog-fights and less of freebies. Horse trading, liquor and largesse will be out of the question. One who’ll be able to manipulate the stain of democracy will be in the spotlight on the floor where darling democracy performs its dance.

Comments

Wing Commander Vijay Ambre (IAF Veteran): Ashok, I enjoyed reading your latest blog, as usual.
I wonder, if it would be easier to employ “Thought Police”, a la George Orwell’s 1984, and influence the voter directly in the 2034 (or even 2029) General elections, rather than analyzing voter inkstains?
Even easier ,would be to go go back to ballot paper votes, so that the boxes could be replaced with ones already stuffed with the ballots pre_stamped?
Just thinking …..🤔😊