On June 12, 2025, tragedy struck. Air India Flight AI 171, en route to London Gatwick, crashed seconds after take-off from Sardar Vallabhbhai Patel International Airport, Ahmedabad. The accident claimed the lives of 241 people on board—passengers and crew—and 19 individuals on the ground.
In the hours and days that followed, television screens lit up with expert analyses and heated debates. While some insights were valuable, much of it merely served to feed anxiety, both among seasoned travellers and the general public.
The Ripple Effect of a Crash
When such mishaps occur, they set off a domino effect across the aviation ecosystem. Authorities tighten checks and airlines enforce stricter adherence to procedures. In the days following the AI 171 crash, many flights were delayed, diverted, or even cancelled. Recent helicopter incidents only compounded the public’s growing unease.
These reactions are not just procedural—they are deeply psychological. Fear travels faster than airplanes.
Passenger Profiles
Following aviation accidents, travellers often fall into three categories:
The Stoics – the que sera sera kind. They acknowledge the incident, mourn the loss, and continue flying without visible hesitation.
The Escapists – those who vow never to board a flight again, unless absolutely necessary.
The Unsure – the ones caught in limbo, unsure whether to continue flying or retreat into fear.
A Peep into Passenger Psyches
Take for example July 4, 2025 Indigo Flight 6E 2258 from Delhi to Lucknow. It was delayed by over two hours due to a navigation system snag. As technicians worked to fix the issue, several passengers chose to disembark. Some left because their schedules were disrupted. Others simply couldn’t shake off their anxiety. Among them was a professor—perhaps someone who lectures on resilience. In contrast, an 85-year-old woman, bound for Ayodhya, stayed calm for a while—until she began chanting the Hanuman Chalisa, seeking comfort through faith.
Stories That Defy Logic
Aviation history is filled with eerie tales of missed flights and miraculous survivals.
In the early 1980s, a military Packet aircraft crashed during take-off in Agra, claiming the lives of 45 paratroopers, instructors, and crew. Squadron Leader (later AVM) D.K. Dhingra survived because he was held up in his office by a telephone call. Some others, too, missed the flight due to last-minute changes. Fate intervened.
Even in the case of AI 171, one man survived—Ramesh Viswash Kumar. He managed to walk away from the wreckage. Was it luck, chance, or destiny? It’s hard to say—but such stories shape the way we think about survival.
Air Warriors show the Way Aircraft incidents and accidents are a part of life in the Air Force; a professional hazard. Sitting in my office in Tezpur, I had once seen two pilots punch out (eject) of a flamed out MiG aircraft seconds after take-off. It is customary for all the pilots of a unit to take to air immediately (as soon as possible) after a serious accident (unless there are strong reasons to ground the entire fleet) to keep up the spirit. Likewise, a mass jump follows a parachute accident. There is no scope for fear to set in.
A Lesson in Acceptance
A classic parable might help those grappling with post-crash anxiety:
A slave once ran to his master in Cairo, trembling with fear. “Master,” he cried, “I saw Death today in the market. She stared at me and asked, ‘What are you doing here?’ I fear she has come for me. Please, I beg you, help me escape!”
The master gave him his finest horse and advised him to flee to Basra.
Later that evening, the master encountered Death and asked, “Why did you frighten my servant?”
Death replied calmly, “I was only surprised to see him in Cairo. You see, I have an appointment with him next week—in Basra.”
Sometimes, what we fear and try to avoid might be the very path we are destined to take. This isn’t to say we should be fatalistic—but it helps to recognize that some things lie beyond our control.
Trust, Caution, and Collective Responsibility
Aviation remains one of the safest modes of travel. Pilots are rigorously trained, technicians are meticulous, and air traffic controllers are highly competent professionals. Accidents, though tragic, are rare. They lead to introspection, investigation, and improvements in safety protocols.
As passengers, we can also contribute:
Avoid carrying unaccounted or suspicious baggage.
Follow crew instructions diligently.
Switch off mobile devices when requested.
Stay calm and respectful, even during delays or checks.
Let’s remember: behind every flight are thousands of hours of effort, layers of safety checks, and dedicated human beings who care about getting us safely to our destination.
Let’s fly safe. Fly wise. And above all—fly without fear.
All have their own definition of it; and, it changes from time to time. For now, for me, it is a feeling of contentment and satisfaction one gets when one does something one has never done before. The other day, I experienced just that, when I spent quality time at the Trade Fair in Pragati Maidan. An artisan allowed me, and encouraged me to work on his potter’s wheel. With a little guidance and help, I could fulfil a desire I had nurtured since childhood. I could make a miniature vase; I felt, I was on top of the world.
Spick and span…a different Pragati Maidan
In another stall, it was therapeutic to watch a lady work on the clay bust of a person sitting opposite her. I have seen umpteen artists making caricatures likewise, but never a person making a clay bust within minutes. Watching Mr Indrakant Jha engrossed in Madhubani art was a treat to the soul.
I had never experienced virtual reality before. So, flying a parachute canopy (in virtual reality) at the NTPC stall, seven years after I made my last parachute descent, was a top of the world experience.
Conscientious staff…
The child in me went berserk when I found a stall displaying writing instruments. I spent the good part of an hour trying my hand at calligraphy. If I had had my way, I’d have spent the entire day visiting the remaining stalls and exploring the other options.
In itself, the experience was exhilarating; it became more so because of the improvements I saw and experienced at the fair. To cite a few — the new underground parking is very well organised; comparable to any good mall in the NCR. Everything in and around the halls is spick-and-span. The public utilities are sparkling clean. The absence of litter, even around the eateries, is a pleasing sight. There are conscientious staff to maintain the surroundings. The security staff and those at the help-desks are courteous. The thoughtfully designed and placed signage makes things convenient.
Let’s be “good”
On the whole, our experience was in sharp contrast to what we have seen in the years gone by. People who are striving silently to make this possible deserve Kudos.
On our part, let us help them in their endeavour by just being ‘good’.
Post Script
This description of our visit to the Trade Fair would be incomplete without the narration of our interaction at a stall displaying Gujrati garments. Chhayaji liked two dresses and decided to buy them. When she tried to bargain with one of the salespersons, the lady said with a lot of pride, “Like Modiji, we are Gujratis! We are upright people. We do not tell lies about price; we do not leave a scope for haggling.”
…fir bhi dil hai Hindustani
Amused, I asked her, “Why are you dragging Modiji, in this conversation?”
“Because, he is an upright leader; and he is a Gujrati,” she chirped with even greater pride.
“Why do you say you and Modiji are Gujratis? Aren’t we all Indians—you, I and Modiji? Think of it, it is only a matter of time, even Trump and Nigerians will stake a claim on Modiji. What will you do then?”
She laughed heartily at my quick-fire repartee; gave us a handsome rebate. We thanked both, the lady, and Modiji, profoundly before leaving the premises.
It will be interesting to know Modiji’s “MAN KI BAAT” someday on belongingness to a state, the nation, and the world.
The man I was trying to evade so resolutely, caught up with me at last. He overtook me with a last long stride; turned about with the agility of a gymnast and stood in my way. His hands sheathed in tattered gloves stopped me from moving further. Although I was rankled and trying desperately to steer clear of a brawl in a foreign land, I was sure of my entitlement to self-defence anywhere, anytime. A calmer me was armed with confidence, and coiled, and ready to stun the stranger and execute my escape and evasion, if need arose.
I was panting; so was he. At an ambient temperature of three degrees Celsius our breaths were sending out little grey clouds of vapour towards each other. Did he smell of cannabis? Or, I was imagining things? My naïve olfactory system cannot distinguish smells but I had good reason to believe what I was thinking—he was into drugs; wanted to peddle his stuff.
It was a noisy exchange in a public place. Yet the people around us were unbothered. “Why would they care,” I thought. We were in the heart of Copenhagen, on Pusher Street in Freetown Christiania, the Green Light Area, a haven for hippies and drug peddlers… far from the civilized world. Concern for strangers was an alien sentiment on that shady patch of the planet.
“Will you please listen to me, Sir?” he urged. Very clumsily, he wiggled his hand out of his greasy gauntlet and held mine with forced friendliness, and shook it. “Calm down my friend from India. I mean no harm.”
Friend, or a foe? I was still in doubt. He wore a mud-caked black beret—Che Guevara style, less the star. A deep scar ran across his right cheek. During the just concluded handshake, I had noticed with a sense of creepiness, that the index finger of his right hand was missing. He astonished me with an unexpected act—he joined his hands in reverence and bowed, “Namaste! me Obert Ngoma… they call me Obe…, Black Obe.”
***
The seed of this encounter, which later turned out to be perplexing and grisly, was sown in an Airbnb apartment we had rented earlier that week for a holiday in Copenhagen. I had arrived in the Danish capital from Gothenburg with my son, Mudit; daughter in law, Anjali and granddaughter Maya. My nephew, Nihit along with his wife, Swetha, had travelled from Delft (the Netherlands) to be with us.
Nyhavn—A tourist delight
The hired accommodation had cherished amenities; a well-provisioned kitchen and a cellar stocked with exclusive wines. There were three tall racks of books. The subjects ranged from travel to literary classics; from sports to baking cakes to origami; from humour to science fiction. There were books on Palestine, Iran and the middle east. Two copies of Cervantes’ Don Quixote, one in English and the other in Danish spoke of the owner’s unfeigned interest in literature.
We spent three days seeing places, clicking pictures, trying local cuisines and buying souvenirs. The fourth day was devoted to Nyhavn. A walk down the cobblestone street—the canal with anchored yachts and historical wooden ships on one side, and colourful 17th century townhouses and restaurants lining the other—was a tourist delight. In the evening, a thoughtfully ordered dinner awaited us in the apartment. The young couples, and the baby crashed early.
Books! Books! Books!
The library of rare books and my habit of reading before retiring, colluded to dodge my sleep. I pulled out The Complete Tales and Poems of Edgar Allan Poe from its shelf and began reading it. It took less than half of an hour for me to appreciate why Poe is considered a master of macabre literature. Suspense and intrigue presented with hallucination in his stories made me sweat.
Past midnight, I returned Poe to its reserved berth on the shelf. His gruesome characters and ghosts were strolling in my mind when I pulled the quilt over me. For reasons unbeknown to me, the night felt ominous. A restless sleep followed an hour of tossing and turning in the bed.
Like a funny bone in people, there is a curious bone too and, I think, I have it in me. On the last day, I wanted to spend the few remaining hours in Copenhagen exploring whatever else we could. “Our train to Gothenburg is at 1:00 pm. Nihit and Swetha’s flight to Amsterdam is at 3:00 pm. We still have about five hours in hand. Is there another place we can visit in Copenhagen?” I posed the question to nobody in particular.
“I wonder if Christiania might interest you,” queried Nihit.
“What’s it known for?” I asked.
Once upon an army barrack…
“It is an insulated anarchist territory within Copenhagen. It was founded by squatters seeking freedom. They occupied abandoned Danish military barracks of the WW II era, and declared Christiania an independent country. It is notorious for open sale of narcotics. There are occasional gang wars, and fights between the drug-peddlers and the people who strive to put a stop to drug peddling. It’ll be a good experience visiting that place; I suggest you take this trip while we wind up here. You might find something interesting to write about.”
A little later, my ordeal began in Christiania
***
Obe calmed me down with meaningful arguments and won me over. He succeeded in proving his harmlessness, and prevailed upon me to visit his shack nearby. His little dwelling was neat and tidy. The walls were painted with slogans, and religious symbols like the swastika, the om, the holy cross, the crescent and many others, which I didn’t recognise. Earlier, on my arrival in Christiania, I had noticed with surprise, the Hindu symbol of om painted on the wall behind a giant wooden statue of a weird crouched man—the so-called free man—sitting in what appeared to be the padmasana (the lotus pose in Yoga) at the entrance to the hamlet. The caption read: “The World is in our Hands!” I had also seen the obsession of the dwellers of this weird world with the lotus flower resembling the party symbol of the BJP of India. Stickers, depicting the flower were on sale everywhere. I felt more at ease when I saw Obe flaunting a string of rudraksh beads.
“Om Shanti! Om!”The World is in our Hands!”
“Howsoever queer this man might appear; he doesn’t seem to have bad intentions.” I was very consciously lowering my guard.
“A coffee for you, Sir?” Obe asked me, and taking my yes for granted, flipped the switch of his electric kettle. Meanwhile, my roving eyes spotted a tattered pocket book version of the Geeta and a bible on a shelf. In a corner, the amber flame of a candle nested in a shining pewter stand, vied with the blue grey smoke of the incense sticks, to reach for the roof. I had a hunch that the things around me were conveying messages, which I was not comprehending.
Without preamble, Obe began talking about his vision of a drug-free peaceful world. He elaborated what his colleagues, and he was doing to realise their common dream. “A place like Christiania has a shelf life before the vested interests destroy it. The pioneers wanted this place to be a Utopia and strived for it, but those who came later, have plundered it. The glamourous appeal of our kind of world remains long after the reality decays. Anarchy is enticing, but finally, we need a stable society. Me think, Yoga and spirituality can get us back on track.” He said as he offered me a chipped porcelain cup filled to the brim with steaming coffee. He paused for breath but didn’t allow me to speak.
“It’s a noble idea. I support it whole-heartedly like I support all other causes. The LGBTQ and women’s rights, child labour, global warming, nuclear non-proliferation, Rohinghiyas, Eskimos, elephant poaching and what have you… but I am not the kind of activist who’d join candle marches, and further aggravate global warming. In fact, I am not an activist at all. I am fine with silent support to all causes. But, by the way, Mr Obert Ngoma, what do you expect me to do for your specific-to-Christiania cause?” I said to myself and then, to appear interested in his life’s mission, I spoke aloud, “I wish governments took this issue more seriously.”
What my host said next, surprised me.
“LGBTQ and women’s rights, child labour, global warming, nuclear non-proliferation, Rohinghiyas, Eskimos, elephant poaching and what have we…. one doesn’t have to join candle marches; they only aggravate global warming. There’s no need for one to be an activist at all….” He repeated my thoughts verbatim, almost. Was he a thought diviner? Black Obe gave me a premonitory shiver.
“Me been watching you, since you stepped into Christiania about an hour ago. Me trail all visitors of interest. Me study them, and seek help for our cause from those who, me think, can make a difference,” he continued.
“I am leaving this afternoon. I wonder, how I can be of any help to you?” I asked.
“Me colleague, Nevin Abrahams resides in Gothenburg. He used to be on cannabis until we met; he struggled, and gave it up… for good,” Obe’s eyes lit up like little lanterns, “Never took a milligramme of it until bad people pushed him into the hell again.”
I listened to him intently.
“We could bail him out again but, by then, his health had deteriorated. He’s mostly bed-ridden now. Me been visiting him every week, and have been taking him out, sometimes. It makes him feel good.”
“What was Black Obe expecting of me?” I was getting curious.
“Lately, me been too occupied to visit Nevin… been requestin’ visitors like you to do me small favours. Since you goin to Gothenburg, Me wanna request you to….”
He was quick to put off a sliver of simmering suspicion and hesitation my hurriedly acquired knowledge of Christinia had bred in me. “Don’t you worry, Sir. me not askin’ you to deliver nothin’ to him, lest you think me tryin’ to use you to peddle bad stuff. Me, Black Obe, ain’t doin’ that. Me just wanna’ me friend feel cared. He’ll be delighted if you meet him. It’ll be great seeing someone from India—someone from the land that gave us Yoga; the land that epitomises peace and harmony; the land of Mahavira and Buddha.”
He upgraded his request when he saw me yielding, “Nevin has been missin’ outings with me. He’ll be on top of the world, if you could take him out tonight. He doesn’t stay very far from where you are puttin’ up on Barytongatan; just a little more than a mile away; close to St Matthew’s Chapel.”
“How did he know, I was putting up on Barytongatan?” Obert’s knowledge of me astonished me to no end. He didn’t allow me to interrupt him, and ask him about how he had come to know what he knew about me.
“The easiest way to reach Nevin is to ask anyone at the Chapel or around there, and they’ll be pleased to guide you to where Nevin Abrahams—the man who fought drug mafia like none other—resides. You don’t need no address to find me buddy.”
Obe didn’t have a mobile phone. “I can do without one,” he said when I asked him for his contact details. Very reluctantly, he clicked a selfie of the two of us on my mobile phone when I suggested that I carry his pic for Nevin’s sake.
The story of my meeting with Obe elicited a positive and chorused response from Mudit, Anjali, Nihit and Swetha: “You can bring untold joy to Nevin. Time permitting, you must say, ‘Hello’ to him… nothing like it, if you can take him out.”
***
Gothenburg. 5:00 pm.
It was still broad daylight; sunset would be at 8:00 pm. The outside temperature was hovering around 4°C. Snowfall had been forecast after 7:00 pm. A week hence, I would be setting course for Delhi, so Mudit and Anjali had called over their Indian friends— Keshto and Bipasha, a couple who hail from Kolkata—to meet me. When we reached home, Mudit and Anjali got down to preparing dinner for the guests. Since I had little to contribute in the kitchen, I proposed to take a walk to meet Nevin. The aim was to tick an item on my To Do list.
“That’s a good idea,” said Mudit, “More than two hours to go before Keshto and Bipasha arrive. You can put this time to good use by meeting that guy and conveying Obe’s wishes to him. He’ll be pleased.”
“St Matthew’s Chapel is not far. I should be back in a little more than an hour—well in time to welcome your friends,” I said as I stepped out of the apartment.
***
My mind wandered as I walked to my destination. For reasons which I couldn’t place my finger on, my interaction with Black Obe kept intriguing me. My consciousness began drifting like a feather in gentle breeze. In a while on the road, I was overcome with a feeling that I wasn’t taking that short trip to meet Nevin; the trip was taking me. Meeting him was an unenthusiastic commitment which I had accepted gingerly. But, the urge to comply with it, now felt like a celestial command.
***
St Mathew’s Chapel
St Matthew’s Chapel was deserted. The doors were closed. I pressed my face on to a window pane to see if there was anyone inside. The inner sanctum gave me the impression of an abandoned masonic lodge. My breath fogged the cold glass and blurred my vision. I wiped the smooth surface with my sleeve to get a clearer view when I felt some movement behind the main door. I stepped back and waited. The door handle moved down and the old wooden door creaked open just enough for me to get a whiff of the inside air laden with the mixed odours of damp linen, aged paper, mold and old leather. Beams of light entering the Chapel through the panelled windows illuminated cobwebs and floating dust particles. Everything inside was draped in sepia. Disuse hallmarked St Matthew’s Chapel.
A tall man slipped out when the door opened wider. He wore a dark robe with a hood that covered most of his face. Pale white Franciscan Cincture with its three knots—signifying poverty, chastity and obedience—secured his waist. His skin was white; white as white could be; and hair, blonde. Strange as it may sound, his very light brown eyes without eyebrows appeared to be wrinkled; they kept popping out and retiring into their sockets at will. His sparse, equally white eyelashes were merging with his skin. He reminded me of Silas, the Opus Dei character of The Da Vinci Code. It was very difficult to judge his age except by the crow’s feet at the outer ends of his eyes—they became more prominent when he squinted to see me.
The white man scanned me from top to bottom and then let his eyes linger on my face. I felt intimidated. When he opened his mouth to speak, I discovered that he had prominent canines. The large gaps between his teeth were dark scarlet.
“Yes?” he hissed.
“I am Ashok Chordia. Mr Obert Ngoma has guided me to this place. I wish to meet one Mr Nevin Abrahams. I wonder if you could guide me to where he stays.”
“Who… Obert Ngoma?”
“He’s the dark guy… from Freetown Christiania…,” I scrolled the picture library of my iPhone to show him my picture with Obe. I was shocked to find that in the selfie which Obe had clicked, Obe was missing: only I was there in the frame. How did he go missing from that picture? I had seen the picture when he had clicked it; he was very much there.
“Do you mean Black Obe, by any chance… missing index finger; scarred face?”
I nodded approvingly.
“Oh, Obe… Black Obe… my boy! ‘He’ has sent you?” There was a strange emphasis on ‘he’. I get it now… Nevin Abrahams… yes, yes, of course. I was, indeed, expecting you.” His demeanour changed for the better, but not good enough to make me feel easy. “…good guys, both of them, Black Obe and Nevin. They belong to a different league; live in a world of their own. Obe keeps sending requests for odd little favours. Have you joined these guys?” I felt he wasn’t actually seeking an answer to his question; I remained non-committal.
A lesson in respect-for-the-dead
“Come, let’s go! We’ll take this short path. I am Aldersen… Hens Aldersen. You can call me Hens. I am the custodian here.” He led the way; I walked half a pace behind him. The short path he chose was through the Western Cemetery. The gently undulating ground on either side was lush and tidy. Neatly aligned grave-stones filled me with sobriety and awe. I felt the world could take a lesson in respect-for-the-dead from the Europeans.
***
“Have you met Nevin lately? How’s he doing?” I asked to dissipate the growing discomfort I was experiencing.
“Met Nevin lately!” the cloaked man exclaimed. “What do you mean… have I met Nevin lately? He is dead… died long ago. Didn’t Black Obe tell you?”
“Dead? Died long ago! Then, where are you taking me?” I was going nuts.
“I am taking you to the grave where he lies interred.”
Nevin Abrahams’s abode
Before I could recover from the shock I had just experienced, we were at Nevin’s grave. The epitaph read: “TAKE ME OUT TO NIGHT.”
“In his last days, he used to wait very impatiently for Obe. Black Obe used to visit him every weekend without fail; used to take him out. Nevin died when he got the news that Obe was killed in the crossfire between two gangs. Poor Nevin… he couldn’t take the shock,” Hens stunned me yet again.
“You mean… Black Obe is also dead? Did I meet a dead man in Christiania?” Hoping, that was not the case, I waited in trepidation for what Hens might say next.
“Both, Nevin and Black Obe are dead.” The custodian’s voice reverberated even in the open. “They died unnatural and untimely deaths. Since they were passionate about their mission, and the mission remained incomplete, their spirits keep returning. Sometimes, Obe finds people to visit Nevin, here, in the Western Cemetery. I facilitate the visits.” Hens stood solemnly facing Nevin’s tombstone. He touched his forehead, heart and the shoulders—signifying the Father, the Son and the Holy Spirit—to invoke God’s blessing and protection.
Even in that intriguing moment, I knew that people would never believe what I had experienced, so I quickly clicked a picture of Nevin’s tombstone. Then, with no further word, I pirouetted and took my first step away from Hens. I heard him say, “Hejdå,” to my back. I didn’t respond to the Swede’s goodbye; I was in a hurry to be somewhere else. I wanted to be back home; back with my people. To make things difficult for me, several snowflakes fell on my face and signalled the snowfall that had been forecast by the weather man. So that I was not stuck on the way, I took a tram back home.
Another Chapel… not again!
It was snowing at Nymilsgatan, where I disembarked the tram. Everything around was covered in a white sheet. Another chapel on the way looked haunted. Cautiously, I trudged the slippery path in front of me.
***
Keshto and Bipasha had just arrived when I reached home. I took several deep breaths to calm my unwieldy emotions before I narrated my evening’s experience to everyone at the dinner table. None believed me until there was another twist. Keshto looked at the picture of Nevin’s tombstone on my mobile’s screen and declared, “Black Obe and Nevin are dead men; so is Hens Aldersen. He died nearly 200 years ago.” He pointed at a tombstone in the background of Nevin’s. It belonged to Hens Aldersen. Keshto’s curiosity, and the following investigation, led to another startling revelation—St Matthew’s Chapel has remained closed ever since its custodian, one Mr Hens Aldersen died under mysterious circumstances in 1829.
This morning my little grandnephew asked me, “Dadu, why do we say, ‘the US, the UK, the UAE?’ Why don’t we say, ‘the India’?”
“It is rather simple, my child,” I said, “When the name of a country suggests that it is a group of states or a confederation or a federation, we use ‘the‘ before their names like, the United States, the United Kingdom, the United Arab Emirates….”
“I see,” Kartik nodded.
“Not only that…,” I added to enlighten him further, “…the names of some countries which are archipelagos or groups of islands, are also preceded by ‘the‘ for example the Maldives and the Seychelles.”
“I will not use ‘the’ with Maldives. I don’t like that country. The Indian troops risked their lives for their President and we have been rushing to help them in their times of need, yet they speak with disrespect for our Prime Minister. They are bad people!”
“Language has nothing to do with relations between countries,” I chuckled. “Grammar is not governed by feelings, Maldives will continue to be called, the Maldives. Your dislike for that country doesn’t change anything. Relations between countries are temporary; only interests are permanent. Yesterday the Maldives were with us; today they are with China. Who knows, tomorrow they might end up being without any one on their side when China discards them like a spent tissue.”
A pout on the little lips, lateral movement of the eyeballs, and a shrug of his little shoulders was Kartik’s way of conveying his displeasure about this particular rule of the English grammar. He continued paying attention regardless.
“Not only that, we use ‘the’ before names of groups/ organisations that suggest coming together of several entities. For example, the United Nations, the World Health Organisation and…,” I paused to think of names of more organisations.
“In that case it would be grammatically correct to use ‘the’ with India too,” the little one spoke with sparkling eyes. “I.N.D.I.A. stands for ‘Indian National Developmental Inclusive Alliance’ and meets the criteria of being a coalition of several entities?”
That question put me in a tailspin. I remained silent for a long minute until Kartik tugged me, “Isn’t it Dadu?
I scraped the inside of my cranium for the special wisdom required to answer such questions. Then I spoke hesitantly. “Well, theoretically you’d be right if you use ‘the’ before I.N.D.I.A. But as it stands, there is nothing like I.N.D.I.A. It is just a group of ambitious people trying to remain relevant in Indian politics by any means. Rather than setting an agenda for the country, their only aim is to remove the ruling dispensation, and their primary concern is ‘seat sharing.’ Men apart, every man there is a candidate for the post of prime minister. As of now I.N.D.I.A. exists only as a concept.”
The quizzical look on Kartik’s face suggested that he didn’t understand a word of what I had said. But does either India or I.N.D.I.A. visualise the consequences of having a weak, rudderless and meaningless opposition?
Comments
Wing Commander Sanjay Sharma (IAF Veteran) — If my Grandson were to grill me like you were fried, I shall take apolitical asylum in Djibouti.😱😱🤯🤯
Wing Commander Vijay Ambre (IAF Veteran)—You need a strong and united opposition for a vibrant parliamentary democracy. The present conglomeration in the opposition is not likely to provide that after the general elections, especially if the present government returns to power. The Modi government is doing a very good job on all fronts and deserves another term for internal and external policy continuity.
Colonel Jamshed Hussain (Indian Army Veteran)—Very interesting…use of grammer to drive home a point..for a meaningful democracy, a strong opposition is as important…. The small one for weekend, is razor sharp in its thought..Ashok, my compliments.👍 Stay blessed🙏
Air Marshal PV Athawale (IAF Veteran—Beautifully put across Ashok, through Kartik, something which “the politicians” scream aloud every evening on the TV, and no one understands!
Will the man in the street of Malé be able to bear the outcome of the spat between India and the Maldives?
The one, and the only time I have ever been to the Maldives was without a passport, visa or an air ticket. Yet there was a red-carpet welcome. The Maldivians, their Government and their President in particular, were thankful for that visit of ours. In a handwritten note which he gave me, a senior military officer had expressed the sentiment: “Your Governments kind assistance is very much appreciated by our Force. National Security Service.” Signed Major Mohamed Zahir 4/11/88. He also presented me a cap badge and a formation sign of the NSS as souvenirs. “Do come over again in better times,” he had said, extending an invitation to me to the island nation. Perhaps that generous offer from a grateful Maldivian has become time-barred.
That was in November 1988—the Indian Armed Forces had provided succour to the then Government of Mr MA Gayoom in the midst of an attempted coup. The IAF had airlifted the paratroopers from Agra to Malé (2600km away); the paratroopers had rescued the President and restored calm. The Indian Navy had rounded up the fleeing rebels.
Much bloodshed was avoided; the medics of the Indian Army had taken over the Central Hospital to provide care to the wounded. The authorities had fallen short of words to appreciate the gesture (read the letter). The Indian troops remained in the Maldives for six months providing security cover and training the Maldivian forces.
And that was nearly 35 years ago.
Is the Prez being mentored/ chastised?
Time, tide and China have caused the erosion of the relationship that had been built on mutual trust and cooperation over the intervening decades. In the Maldives of President Mohamed Moizzu, the presence of an Indian helicopter and a handful of men—stationed to provide assistance to the Maldivians with the explicit understanding with the previous governments—is no longer acceptable. The manner in which it has been put forth by the man speaks volumes about his standing as the President of a sovereign country. Mind his body language and that of the Al Jazeera anchor during his recent interview to the television channel. The President is sitting up like a schoolboy answering the anchor who is leaning back, cross legged and pointing a pencil at him like a teacher. During their interaction, he appeared fidgety as if he were under instructions from his bosses to tow a particular line.
For sure, minds in Delhi will be working overtime to establish how things have come to such a pass, and more importantly, how to turn the tide. At the same time, the leaderships in Beijing and Malé must be looking forward to extracting the maximum they can from their present bonhomie. The people of Maldives will feel the effect of the Chinese bear hug sooner than later. It’ll be myopic on their part to ignore the outcome of Beijing’s largesse to Pakistan and Sri Lanka, and the result of China’s benevolence in Africa and South America.
Knowing the sentimental Indian, it wouldn’t be long before the ripples caused by #EXPLOREINDIANISLANDS and #boycottmaldives turn into waves. And, it shouldn’t be surprising if those waves turn into a tidal waves and then, into a tsunami that takes a small toll on Maldivian Tourism. As it appears, many have already reworked their plans (changed the destination from the Maldives to the Lakshadweep). A more likely and significant positive spinoff of the spat triggered by the unsavoury comment of a Maldivian politician (on Prime Minister Modi’s call to make Indian islands a tourist destination) would be an improvement in the facilities that our islands provide.
With a few Bollywood celebs echoing the anti-Maldives sentiment, investors might reconsider their plans of shooting their films on locales in the Maldives. A few cancellations will be enough for the Maldivians to feel the heat. Not long ago, I had advised my friends working on two of my stories—one inspired by Operation Cactus, and the other, based on a life changing event in the life of a military veteran—to plan shooting in the Lakshadweep rather than the Maldives. Although those suggestions were purely to keep the costs down, the present euphoria is nudging the decision further in this direction.
In the foreseeable future, Maldivians are less likely to give up visiting India for medical care or enrolling in Indian educational institutions or for other reasons. Visiting India is a need for the Maldivians.
A dispassionate cost benefit analysis of the current spat might show a little gain (or at least, NO LOSS) for India in the near future. The long-term tangible and intangible losses for the Maldives might be unbearable. Needless to say, the islands leased by the Maldives to Beijing have been a thorn in India’s side. Interestingly, the wisdom of an old Hindi proverb boils down to: “Use a thorn to take out a thorn.”
A dragon doesn’t have a soft belly. But it shouldn’t be impossible to find some delicate spots to insert a few needles to relieve the pain in India’s side. I am sure Jay (read Jai, if you will) is at it.
[Note: As I post this article, news of suspension of three Maldivian Ministers for their derogatory remarks against Prime Minister Narendra Modi, is making headlines. Will this action by President Mohamed Moizzu, stop the impending tsunami? Let’s wait and watch.]